The way to victory is through the cross

John 12:12-19  

The first Palm Sunday looked like people throwing a birthday party for a birthday boy they did not know. People had high expectations on the day Jesus rode into Jerusalem, but the full meaning of the event would not make sense till later. (Read John 12:12-19)  

The crowd that met Jesus on the way expected a national hero. They came out to meet Jesus thinking he was the one who would lead an insurrection against Rome and return the nation’s sovereignty back to the Jews.  

Other people there on that first Palm Sunday responded in a different way. They did not lift palms or chant victory. They boiled with rage. The Jewish leaders feared an insurrection would threaten their socio-economically beneficial relationship with Rome.  

One day Jesus will come as a warrior king to palm branches and shouts of victory to claim his Kingdom once and for all (Revelation 7:9-10). However, if Jesus was marching to victory on Palm Sunday, victory started with a death march to the cross.  

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Keep Letting the Light In (John 3:19)

John 3:19

A man might spend his whole life drinking, smoking, and eating poorly. He knows these things are killing him and that he will most likely die prematurely unless he stops. However, he loves the booze. He loves the way it numbs the pain. He loves smoking. It calms him, and he cannot imagine coping without it. He loves the fatty food. Why eat such bland food, when tastebud tantalizing food awaits? So, although he knows he will die sooner, he keeps living this way. All the while, he has no clue what life could be without his senses dulled, a wheeze in his lungs, and all that cholesterol blocking his arteries. And, though he says, “I could never live that way,” he is robbing himself of experiencing a more enjoyable life.

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How did our founders get the idea that all men were created equal?

Genesis 1:27

No other document in American history has more profoundly shaped our nation’s sense of identity than the Declaration of Independence. Not only did our founding fathers declare independence from Great Britain with it, but the reasons they gave to legitimize such a radical declaration later came to shape our nation in the years to come.

One line in that declaration holds such gravitas that we Americans find our hearts stirred anew every time we hear it: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Neither the man who originally penned those words nor many of our founders succeeded to live fully up to those words. Nevertheless, the profundity of those words helped shape governance and jurisprudence in the infant years of our country.

But where did our founders get that idea that “all men are created equal” and that this truth was “self-evident”? One well-known rabbi said: “The striking thing about this sentence is that ‘these truths’ are anything but self-evident. Most societies at most times have held as self-evidently true that we are created unequal. […] Plato held that society was stratified into three classes: guardians (philosopher-kings), auxiliaries (soldiers), and the rest; and that whether or not these distinctions were given by birth, people should be taught that they were. Aristotle believed that some people were born to be slaves. Gradations of class were written into the structure of reality. The strong, powerful, wealthy, and highborn were meant (whether by nature or by God) to exercise supremacy over others.” Neither would Nietzsche nor the Hindu caste system hold the truth that all men are created equal to be self-evident.

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Why we need a pleading Jesus (Mark 14:36-39)

Mark 14:36-39

In the Garden of Gethsemane, Jesus pleaded. How do we know this? Because he kept going back and saying the same thing. In Mark 14:36, Jesus prays: “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” Then, after he went back and found his disciples sleeping, Mark tells us in Mark 14:39, “[…] again he went away and prayed, saying the same words.” Did you get that? He was “saying the same words.”

Have you ever pleaded in prayer like that? Praying the same words over and over? Pleading in earnest, repetitive prayer, because the answer has not come yet? Because you do not like what the answer seems to be? Or simply because you do not know what else to do? Hospitals, court houses, prisons, refugee camps, recovery houses, military bases, orphanages, homes with lonely people, hurting people, and churches are filled with people pleading, pleading to God for some relief.

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God loved this cruel world so much (John 3:16)

John 3:16

John 3:16 contains some of the most familiar words in all the Bible, “For God so loved the world, that he sent his only Son, that whoever believes in him should not perish but have eternal life.”

 God so loved a rebellious world. The gospel writer John is not talking about a world so big and full of people, but a world of people who have turned away from their Maker. God made the world very good (Genesis 1:31), but the people of the world have rebelled against God.

God loves this rebellious world lavishly. When Jesus told us to love our enemies, he was not speaking in hypotheticals. He spoke what he was at that moment actively doing.  

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We all need a second birth (John 3:5)

John 3:5

Jesus said to Nicodemus, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God (John 3:5).”

If you were to inquire of all the evil, sin, misery, and madness of this world, and keep asking the “why?” question, you would find out that the answer has something to do with the human condition. All of us are born into this world with a heart malady, and from this heart malady flows the problems we face in this world.

I once heard an environmentalist say that humans so endanger our planet that earth would prosper better without humanity. I disagree with that assertion, but I think people who say such things are catching on to something. To put the tragedy in biblical terms, the one creature God created to care for and cultivate this planet contributes the most to its destruction. Even the Book of Romans says that “the creation waits with eager longing for the revealing of the children of God (Romans 8:19).” Creation itself waits for the day when humanity will actually care for and cultivate creation how God intended.

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Jesus’ came to drive out our idolatry to give us something infinitely better (John 2:13-25)

John 2:13-25

It was the year 1510 when the monk Martin Luther first visited the holy city of Rome. Luther had greatly anticipated seeing Rome. When he first glimpsed it from afar, he fell to his knees and lifted his hands in praise, saying, “Hail to thee, O Holy Rome.” Luther’s excitement, however, quickly dwindled with every step he took into that alleged holy city. Luther later wrote, “No one can imagine the trickery, the horrible sinfulness and debauchery that are rampant in Rome.”

As furious as Luther became over the immorality of Rome, his fury paled in comparison to that of another man who entered another alleged holy city. When Jesus entered the Temple in Jerusalem, he too became indignant (John 2:13-25).

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Go deeper with Jesus (John 2:1-12)

John 2:1-12

What Jesus gives us is always better than what we could accomplish on our own. When Jesus turned water into wine, the servers brought a tasting of it to the master of the feast. When the wine touched his lips, the master of the feast was astonished. He did not know where this wine actually came from. He was under the impression it came from the bridegroom’s reserves. So, he calls over the bridegroom and says: “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” (John 2:10) 

Wine carries powerful symbolic significance in the Bible. It certainly carries the negative symbolism of foolish inebriation, but it also carries the positive symbolism of joy and celebration.

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What do you boast in? (Galatians 6:12-14)

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Galatians 6:12-14

The theme of “boasting” is woven throughout the tapestry of Scripture. Continue reading

Do Not Be Deceived by Fine-sounding Words (Colossians 2:1-5)

Do not be deceived by fine-sounding words.png

Colossians 2:1-5

The Apostle Paul said to the Colossian Christians, “I tell you this so that no one may deceive you by fine-sounding arguments (Colossians 2:4).” In this information age, we need this exhortation no less than the Colossian Christians.

We have become a society obsessed with getting attention and support – financial and otherwise – from everyone and anyone. Politicians cleverly use polling data and test verbiage in order to secure a favorable outcome from voters. Websites, app designers, and social media platforms design complex algorithms aimed at stimulating the pleasure center of your brain, so that you keep coming back for more. Continue reading