It’s Time to Get the Bible Right

It’s time to get the Bible right. Many who open the Good Book do so with expectations that can only be dashed by the actual content they find there.

The Bible is not primarily a moral tale of great heroes of the faith. While you will find some heroic actions done with great faith, even the greatest characters in the Bible, excepting One, have fatal flaws.

When we approach the Bible with the intent to “dare to be a Daniel” or to ask, “What would Jesus do?”, we miss its central message. Indeed, Jesus came to model what perfect humanity looks like, but he knew what was inside the human heart: “But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24–25 ESV). Jesus knew that no one in this world could live the kind of life he lived. He came not mainly as a moral example but as a Savior.

Several years ago, someone shared an article with me written by a pastor from another mainline denomination. He accused the Old Testament of promoting polygamy, as if to say, “Look at all the examples of polygamy in the Bible!” While the author listed examples, he failed to provide citations. So, the person who shared the article with me and I opened our Bibles to find those examples and test his claims. Here’s what we found:

Polygamy does not end well in the Bible. The stories often portray the world not as it ought to be but as it really is. Even the greatest so-called heroes of the Bible committed heinous sins (2 Samuel 11). Polygamy, in the Bible, leads to jealousy, abuse, and a host of generational family dysfunctions. Israelite kings were instructed against it (Deuteronomy 17:14–17), though many succumbed to this popular practice of neighboring kingdoms. Well before David committed adultery with Bathsheba, he had already set his heart on this trajectory by going against God’s good instruction (2 Samuel 5:13).

The rockstar Bono said in an interview, “The Scriptures remain a plumb line to gauge how crooked the wall of my ego has become.” The Bible presents us with broken people whom God’s grace needs to touch and transform. After a long, duplicitous, and polygamous life, old Jacob finally humbles himself before the Lord (Genesis 32:30). The Bible offers a mirror in which we can see our fallen humanity, receive the salvation offered by the Savior, and be renewed (2 Corinthians 5:17).

Vengeance is mine, says the Lord, Part 2 (Deuteronomy 32:35)

Deuteronomy 32:35

Last week we looked at how God’s justice and love exist in perfect harmony within him. We then looked at some of the examples of God’s just judgements in both the Old and New Testaments. Here we turn to the question of what gives God the right to judge.

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“Vengeance is mine,” says the Lord, Part 1 (Deuteronomy 32:35)

Deuteronomy 32:35

If you want to know God as he has revealed himself to us in Scripture, you need to hold together his justice and his love. These are not two different sides of God, as if God is a split personality like Dr. Jekyll and Mr. Hyde. Nor are these two different ways that God has dealt with his people throughout history, so that in the Old Testament he was all fire and judgement but in the New he is all love. 

God has always been and always will be both just and loving toward us. At best, we can say love and justice are two different aspects of the same God, but one aspect never exists apart from the other. God does not have good days and bad days like we do. He does not wake up on the wrong side of the bed some mornings. He does not get hangry.

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Let us not roll up our window and drive away (Deuteronomy 30:11-14; Romans 10:5-13)

Deuteronomy 30:11-14; Romans 10:5-13

A well-known Youth Minister once told the story of the year his youth group decided to forgo their usual annual carwash fundraiser and instead offer car washes for free to anyone who wanted one. It was intended to demonstrate God’s grace, which comes to us through no effort of our own.

During the event, a man drove up, rolled down his window, and asked the Youth Minister, “how much?” Pointing to the sign, the Youth Minister said, “It’s absolutely free.” “Oh, I know how this works, buddy,” the guy quipped, “you say it’s free but you really want a donation; how much do you want?” The Youth Minister repeated, “It’s free, because God’s grace is free.” The man rolled up his window and drove away.

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God’s law to Moses was very gracious (Deuteronomy 30:11-14)

Deuteronomy 30:11-14

Let me test your Bible knowledge. This question ranks like a high cash-value question on Jeopardy. Did the law of Moses require the nation of Israel to be perfectly obedient to God? If you answered in the negative, you correctly answered this question.

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A circumcision of the heart (Deuteronomy 30:1-10)

Deuteronomy 30:1-10

Why did God choose to make circumcision the covenant sign of Israel?

When people made covenants in ancient times, they often would perform a covenant sign to remind each other what would happen if either party broke the covenant. In the case of Israel – do not think too hard about this – God required every male Israelite to have a small, sensitive part of their body cut off. They were declaring that if the nation broke covenant with God through habitual disobedience, God, in his perfect justice, ought to cut them off from him, each other, and even life itself. 

Just as Israel habitually broke the covenant that God made with them through Moses, we all have disobeyed God’s holy law. God’s justice requires we be cut off. Yet, Jesus allowed himself to be cut off for our behalf, so that we would not need to.

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