How the Gospel Rewrites the “Old Self” and Creates a New Life in Christ – Ephesians 4:17–24

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Ephesians 4:17-24

In Ephesians 4:17–24, Paul describes two ways of being human: an “old self” that drifts into confusion and emptiness, and a “new self” renewed by the grace of Christ. If you take a moment to read the passage yourself, you’ll notice how honestly it speaks about the human heart.

What’s striking is the step Paul places between “putting off” the old and “putting on” the new. He doesn’t rush from one to the other. He pauses and says, “Be renewed.” Renewal isn’t something we manufacture. It’s something God does in us.

To illustrate this, imagine you’re writing a story using AI. You generate a character. Let’s call him Character B. You tell AI that Character B is self‑absorbed. He’s not cruel. He smiles. He’s polite. He seems pleasant. But underneath, he’s always calculating. If helping someone benefits him, he’s eager. If it costs him something, he suddenly becomes “busy.” AI writes him exactly that way.

Now imagine you rewrite Character B. You give him a new nature. You tell AI to make him genuinely kind and generous. Suddenly the entire story changes. He’s not trying harder. He’s not suppressing his true self. His core code has been rewritten. He doesn’t just act kind; he is kind. He doesn’t just smile; he genuinely cares. When he does good, it flows naturally.

That’s the difference between moralism and the gospel. Moralism says, “Try harder. Fix yourself. Do better.” Many of us grew up with that message, and it left us exhausted. Some walked away from church, because they were handed moralism instead of the gospel.

But the gospel is different. It doesn’t upgrade the old software. It installs an entirely new operating system. You’ll ache for Christ and genuinely want to follow him. It will not seem forced but natural.

Maybe you’ve never experienced that renewal. Paul pauses in this passage because he doesn’t want to assume his readers truly learned Christ. If that’s you, hear this clearly: the gospel does not mean getting your act together and then coming to Christ. The gospel means coming to Christ first and letting him renew you.

If you have a few quiet minutes, open a Bible. Read Ephesians 4:17–24. Let the words speak for themselves. You may find that the hope of a “new self” is closer than you think.

A Gospel of Comfort or a Gospel of Christ?

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Isaiah 40:7-8

Everyone is looking for something steady to lean on. Some trust relationships, some trust success, some trust luxuries. But sooner or later, every one of us discovers that even our best sources of comfort have cracks. Grass fades. Flowers fall. Even the people we love most can let us down.

We live in a culture that quietly preaches its own gospel: the gospel of comfort. It tells us that stress is bad, struggle means stop, and anything that doesn’t feel good must not be good for us. That message would work beautifully if we lived in paradise. But we don’t.

Expecting this world to feel like utopia is like stepping onto a dented, rattling bus and demanding it ride like a luxury coach. Every bump feels like betrayal. Every jolt feels personal. You end up cursing the coffee that spills in your lap instead of recognizing the simple truth: the bus is broken.

The Christian story begins with honesty. This world is cracked. It’s where sin and sorrow grow. Read Genesis 3. And if you expect a broken world to behave like a perfect one, you’ll always be disappointed. But if you accept reality for what it is, you stop being shocked by the bumps. You put your coffee in a thermos. You learn to cope. You realize the problem isn’t the bumps; it’s the expectation that they shouldn’t exist.

So don’t stake your comfort in things that can’t hold it. Lift your eyes higher. Anchor your hope in God’s Word. Because from the very beginning, God has had a plan. He hasn’t abandoned the bus. He’s taken the wheel. He’s steering history toward restoration, and his workshop is fully equipped to repair everything that’s broken.

That’s why the shepherds rejoiced at the birth of Jesus (Luke 2:8-20). The baby in the manger wasn’t impressive by human standards. He couldn’t speak or walk or perform miracles. But he was the sign that God had kept his promise. The Savior had come. Hope entered the world. “The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass. The grass withers, the flower fades, but the word of our God will stand forever.” (Isaiah 40:7–8, ESV)

Make comfort your god, and you’ll spend your life cursing the bumps, the people around you, and the world itself. But worship the One who came to set things right, and you’ll find a strength that doesn’t depend on circumstances. As one writer put it, “The paradox stands that emotional health is caught when indirectly sought.” Chase comfort, and it slips through your fingers. Seek God, and you receive him with comfort thrown in.

The Hard Road to Real Comfort

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Isaiah 40:3-5

Most of us assume comfort arrives when life finally gets easier, when the stress dies down, the schedule loosens, and the drama goes away. But Isaiah 40 points us to a deeper comfort, one secured not through the absence of difficulty but through difficulty.

Isaiah 40:3–5 paints the picture of a royal procession: “Prepare the way of the Lord; make straight in the desert a highway for our God.” The King is coming. Clear the road. Remove the obstacles. Make the path fit for royalty.

Years ago, my wife and I were in India when the country was preparing for a historic visit from a U.S. President. The preparations were astonishing. Streets were swept. Security tightened. And in the newspapers, I read that officials were rounding up the wild dogs that roam nearly everywhere in India. They didn’t want a pack of strays disrupting an international moment. They cleared the way.

That’s the picture Isaiah gives us. And the New Testament makes the connection unmistakable. All four Gospels quote Isaiah 40 to describe John the Baptist’s ministry: “The voice of one crying in the wilderness: Prepare the way of the Lord; make his paths straight.” John prepared people for Jesus’ ministry by calling them to repent: to share with those in need, to practice honesty, to be content with their wages (Luke 4). In other words, to smooth out the rough places in their hearts and start living as though their King were already reigning.

But let’s be honest; preparing our hearts is hard. Most of us would rather avoid struggle than face it. Yet growth always involves discomfort. You can’t ask a surgeon to remove a tumor without making an incision. You can’t learn guitar without practice. And you can’t become spiritually whole without letting God expose and heal the parts of you you’d rather ignore.

We all have rough spots: impatience, pride, fear, and resentment are examples. Mine rough spots may not look like yours, but they’re there. And the comfort Isaiah promises comes when we let Jesus smooth those places and make room for his presence.

Clear the way. Let the King do his work. You may find that true comfort has been waiting for you all along. It might be time for a spiritual inventory. Start identifying your rough spots. Then do the hard work of letting Jesus in.

True Comfort in a World Obsessed with Ease

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Isaiah 40:1-11

Since the pandemic, comfort has become a cultural obsession. Where do you go for comfort? Do you reach for the half gallon of ice cream in the freezer, settle in for a streaming marathon, or slip into your softest sweatpants?

Isaiah 40 begins with a word we all crave: Comfort. But this comfort doesn’t add pounds, wear thin, or fade with use. It endures when every other source fails. Over the coming weeks, I’ll explore how the comfort Isaiah 40:1–11 offers contrasts with the ways we typically chase comfort today.

We begin with this truth: True comfort comes from God’s redeeming work, not from present ease.

Many of us believe comfort will arrive when our schedules lighten, our workloads shrink, and our relational drama ceases. Isaiah 39 gives us a sobering example of that mindset. King Hezekiah receives devastating news: Babylon will invade, Jerusalem’s treasures will be carried off, and even his sons will be taken. Yet because this disaster won’t happen in his lifetime, he responds, “The word of the LORD… is good,” thinking, at least there will be peace in my days.

Hezekiah found comfort in present ease. It made him selfish. When present ease becomes our highest goal, we stop caring about anyone beyond ourselves.

Isaiah 40 announces better comfort, rooted not in ease but in redemption. God promises that Israel’s warfare will end, not just their exile in Babylon, but the deeper warfare caused by their sin.

Israel had forgotten the God who rescued her. To picture this, imagine a father who leaves his homeland to give his daughter a better life. Back home he was a doctor; here he works as a janitor so she can flourish. She grows up, becomes a doctor herself, but she rarely calls, scarcely visits, and abandons the virtues her father tried to pass down to her. That is what Israel did to God. He redeemed her from Egypt, nurtured her in the wilderness for forty years, passed down a good law, and gave her a verdant homeland. But she turned away. Almost every citizen was complicit. Now God promises to pardon her rebellion, by fully paying for it himself.

True comfort comes from knowing that Christ was crucified to pardon our sin. Hezekiah clung to ease and became self‑centered. Christ discomforted himself to bring us comfort. And that kind of comfort doesn’t shrink our hearts. Rather, it enlarges them. It makes us love God and others more, not less. True comfort gives us a purpose outside of ourselves that enriches us as we enrich the lives of those around us.

Find a Gift Worth the Journey

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Matthew 2:1-12

Christmas is full of familiar scenes: the manger, the shepherds, and yes, the wise men. Have you wondered why Matthew includes them? They were strangers from afar, following a star and an ancient prophecy. Their travel reminds us that sometimes the greatest gifts come when we are willing to seek. They crossed deserts for one reason: they believed this child was worth the journey. Maybe you have been searching too, for peace, hope, or something more.

It seems odd that of all people, they were the ones who came. Herod, the king, saw Jesus as a threat and tried to get rid of him. The religious leaders? They knew the prophecy, yet they stayed home. But these wise men, outsiders though they were, traveled hundreds of miles to see a child. Not a throne. Not a crown. Just a child. And when their eyes looked upon him, they fell in worship.

Why? Because in all their wisdom, they still had not found what they were looking for. Until now! For the first time, they saw their heart’s deepest desire.

Maybe that is true of you. People chase success, security, even knowledge. But deep down, we are all searching. Christmas tells us the answer will not be found in power or popularity. Rather, you find it in a person. You find it in Jesus.

So allow me to ask a question. How will you respond to him? Like Herod, will you push him away? Like the crowds, will you ignore him? Or, like the wise men, will you worship him, giving him your life?

The greatest gift you can get this Christmas cannot be found under a tree. People for thousands of years have found it in the same place. They found it in their hearts bowing to the King who came to give joy and light and to set them free. In a world where we can be our own worst enemy, he came to break the chains of our sin. In a place where darkness often dominates, he came as the Light. And the joy he gives to all who receive him is the true reason for this season.

He left his home to bring you home. He came down to lift you up to God. He died to give you life. You can find the deepest desire of your heart in worshipping him. But like all good gifts, it will mean nothing unless you truly receive it. This Christmas, will you?

Imagine What Heaven Will Be Like…

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The Bible does not tell us all that we would like to know about heaven (Isaiah 64:4). Heavenly things exceed our capacity to understand. The Bible does, however, give us enough information for us to imagine what it will be like.

In heaven, all sins are forgiven (Micah 7:19). Your biggest blunders. Your greatest mistakes. Those things that cause you terrible shame. All these are forgiven. You will also forgive those who sinned against you (Colossians 3:13). That thought might be difficult to entertain now. But in the presence of the One who forgave you so much, you shall forgive generously. Since everyone in heaven is wonderfully changed, you will find forgiveness much easier. A man who murdered another in this world will see his victim walking down the street. We can imagine this ex-murderer darting into some alley to hide from the one he caused soo much pain. Yet, his victim will hunt him down to embrace him as a friend.

In heaven, you are reunited with loved ones who entered before you (Matthew 8:11; John 14:2–3). We shall not dissolve like a raindrop into a puddle. Our uniqueness will not melt into a pool of light. The true you will remain. Is it not foolish to think that you will know less there than you know now? You will recognize all those friends and family members who went before you. You will also wait with expectancy for those who enter after you.  

In heaven, you rest in security, safety, and ease (Revelation 21:4). Death will be no more. Illness a thing of the past. War obsolete. Aching bodies a phantom memory in your glorious body. You shall run and not weary (Isaiah 35:6). You will not need to stop to catch a breath. You will not worry about muggings, murders, meanness, not to mention earthquakes and hurricanes. All will finally be what you have always known, deep down, things should be.

Best of all, you will see your Savior face to face (1 John 3:2; Revelation 21:3). In this world, you have not plumbed the depths of his love for you. I hope you have thought of his love. I hope those thoughts have brought you to your knees in worship. Yet, to see the love in his eyes might be the one thing in heaven that undoes you. It will set you free as you have never been before. To fully know you are completely loved and delighted in will change you, all for better.

Why can’t we go there now? We are not ready. That will be the marriage feast (Revelation 19:6-10). This life is but the courtship. We need to say yes to the One who woos us. If we say yes, and only then, he will forever take us home with him (Revelation 3:20). He refuses to play the role of a coercive lover (Ephesians 5:25-27). He will not force himself upon anyone. You must receive his gifts of forgiveness and righteousness. Yet, his offer stands. He would love to take you home. Like a lover on one knee – or a cross – he wants to love you like this.

The sacrifice that kills negativity (Leviticus 2)

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Leviticus 2

A critical spirit infects the world we live in. Instead of expressing gratitude, we are prone to grumble and complain. We complain about the school board, politicians, or the way people parent or spend their money. Our inner voice tempts us to think we could do things better in their shoes. The Israelites had an offering to counter such negative attitudes. It was called the Meal Offering (or “Grain Offering”). Continue reading →

No Scheme Can Out-Save God’s Plan

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Genesis 12:10-20

Have you ever bent the truth just a little, just enough to avoid discomfort?

It’s Thursday night. You’re halfway through dinner when a text buzzes in: “Can you help Saturday?” You sigh. You don’t want to go. So, you and your spouse craft a reply: “So sorry, we’ve got commitments.” You actually have no commitments. The reply is smooth. Polite. No drama. But across the table, your 10-year-old heard every word. The discomfort. The collaboration. The carefully worded excuse. And your child’s learning, not just how to decline a request, but how to make deceit feel normal.

Multiply that by thousands of households, week after week, and what do we get? A society where truth becomes negotiable. Integrity optional. Why not be honest, and trust God to work out the relationship?

Genesis 12:10-20 recounts a more severe trail than a text message for help, Abram (later Abraham) faces a famine and is forced to seek refuge in Egypt. Fearing for his life, he tells his wife, Sarai, to pose as his sister. It’s a clever half-truth meant to protect them. But it backfires. Pharaoh takes Sarai into his harem, and Abram is powerless to stop it. His scheme works too well! He gains wealth but loses his wife and jeopardizes God’s promise. If Sarai becomes another man’s husband, how will she give birth to the son of promise (compare Genesis 12:1-3).

Have you ever eaten a stolen apple? It never tastes as sweet as you thought it would. You eat it in secret, and it sours in your stomach. But an apple handed to you by your father, picked with love, tastes sweet. You eat it out in the open, in the field.

Fear often drives us to schemes. But God calls us to faith, to trust in God. Jesus said, “Seek first the kingdom of God and is righteousness, and all these things will be added to you” (Matthew 6:33).

The good news? God doesn’t abandon us in our foolishness. He miraculously rescued Abram and Sarai, not because they were clever but because He is gracious. He saves their marriage and protects his promise.

God still rescues today, most significantly through his Son, Jesus Christ (John 3:16-17).

If you’ve been hiding behind a small deceit, or letting fear drive your choices, bring it into the light. Call it what it is. Repent. Trust that God’s ways are better than your own (Isaiah 55:9). He won’t let you down. He keeps His promises.

No scheme of ours can ever out-save God’s gracious plan.

Make every second count

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James 4:13-17

We all have the same allotment: 1,440 minutes each day. The question is not whether to plan but whether our planning acknowledges the One who gives time. James 4:13–17 rebukes the arrogance of making confident plans as if tomorrow were fully ours.

James contrasts sensible planning with presumptuous certainty. He does not ban planning or making wise financial decisions. Rather, he condemns the posture that treats future days as guaranteed and plans without acknowledging God’s sovereignty. The early Christian ethic echoes Jesus in Gethsemane, who freely submitted his own will to his Father’s.

True wisdom recognizes this. None of us can control what tomorrow will bring. We do not even know how long we’ll live. The need to adapt to changing circumstances is a given. However, James calls us not merely to adapt but submit our plans to God’s sovereign purposes.

The gospel makes time a trust that is not ultimately ours. Christ’s willing submission to his Father’s will, choosing the cross for our redemption, reframes our plans. Most of us would have avoided the place of our arrest that would lead to death like the flue. But Jesus knew it was for our benefit. However much his flesh may have wanted to avoid the bodily pain, he submitted to that act that forgives our sins, makes us new, and glorifies the Father. Jesus died to call a people to be transformed, so that they would ache, plead for, and long for God’s will be done in their lives and the world. To have a people who would say, “I’d rather have a penny to my name while doing God’s will than to have millions of dollars without God in my life.” Do you – do I – have that aching pleading for God’s will to be done in our lives?

When we believe in the gospel, we stop hoarding minutes for self-glorification and begin returning them to the Lord with gratitude. Time becomes the arena of discipleship. Prayer, worship, family presence, and acts of mercy become the currency of a life focused on God’s glory.

Look at your calendar. Are you missing events that should be there in place of others? Do you have the big rocks – the things you know God wants you doing – in the middle of the stream, so the other things flow around them?

Pray, Lord, may the minutes of my life tic with the pulses of your will. May the seconds I squander be reclaimed by your mercy. May the hours I plan beat in rhythm with your sovereignty. May the days I chase pulse with your eternal purpose. May my calendar be filled up with your will.

When we plan humbly, live sacrificially, and seek with all our hearts God’s perfect will, our calendars become maps of gospel glory rather than monuments that will one day inevitably crumble. Make every second count.

Learning From Lives That Point to Christ – Deep Roots, Part 6

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Philippians 4:1-9

We end this six-part miniseries on Philippians 4:1-9, with one final piece of practical encouragement. The Apostle Paul turns our attention to something deeply practical: follow worthy examples. The believers in Philippi had learned from Paul, not just through his teaching but through his life. What kind of life was he living? Not one of self-promotion or comfort. He writes from prison, not to complain, but to rejoice: “What has happened to me has really served to advance the gospel” (Philippians 1:12). His concern isn’t his own safety; it’s that others might hear and grow in grace.

We need examples like this. People whose lives, like Paul’s, show us what it means to seek and follow Christ. Not perfect people, but faithful ones. If you don’t have someone like that in your life, ask the Lord to lead you to a mentor, a believer who has traveled a little further down the road than you. Their successes will inspire you, and their failures will teach you. The Christian life is not meant to be walked alone.

This passage, began with, “stand firm thus in the Lord.” Not in your own strength, not in your circumstances, but in the Lord’s perfect purposes for His beloved.

Years ago, when my wife and I lived on the rocky coast of Gloucester, Massachusetts, we often visited Halibut Point State Park. Large granite boulders stood against the crashing waves. Sometimes the waves rose so high they swallowed the rocks from view. If you didn’t know better, you’d think those waves could shatter them. But they never did. Generation after generation, those rocks endured.

We live in a time when the waves feel overwhelming. Markets shake. Nations tremble. Families fracture. Yet, there is a foundation that cannot be moved. Do you have a rock to stand on, one that won’t crumble under the crashing waves? If you do, are you standing on it? Stand firm in the Lord.

What will this look like in practice? Fractured relationships will mend, joy in the Lord will be evident even when circumstances seem dire, thoughts will be caught up in what’s worthy of our head space, and Christ-like examples will guide us.