The Freedom of Seeking the Kingdom of God

Matthew 6:19-34

Why did you get out of bed this morning? What’s your reason for living? When your mind goes quiet, where do your thoughts drift? What feels so essential that losing it would undo you? Our answers reveal the true center of our lives. And Jesus tells us that when the center is wrong, the heart becomes restless and anxious. But when the center is right, there is this wholeness that nothing in this world can take away.

In Matthew 6:19–34, Jesus gives us a simple but searching truth: Freedom is found in belonging to a benevolent King who has already cared for all our tomorrows.

Jesus speaks about our eyes. “The eye is the lamp of the body,” he says. This metaphor may not be one we use today, but back then the eye was thought of as the window of the heart. When our vision is clear by, fixed on God, we see the world as it truly is. But when our vision is clouded by fear, comparison, or the constant noise of our age, everything feels darker than it really is.

We live in a culture where every screen, movie, show, or reel is trying to shape what we love. So the question becomes unavoidable: What am I letting shape me? Many of us know the difference a moment of clarity can make: a Psalm read at the right time, a hymn sung on a hard morning, a quiet prayer whispered when the world feels loud. When God becomes the object of our gaze, even our darkest moments lose their power to imprison us.

Jesus later turns to the mind, where our loyalties and anxieties collide. “Do not be anxious about your life,” He says this not because life is easy but because God is faithful. Jesus invites us to look at birds and flowers, ordinary things we pass every day in Tioga County, and see in them the steady care of a Father who provides. If he tends to them, how much more to us.

Anxiety loosens its grip when we remember the cross. There, God gave his greatest treasure, his Son, to secure our future with him. If Christ has carried our greatest burden, he can carry all off our tomorrow’s too.

What if your anxiety comes from a wavering confidence in God’s goodness? What if you’ve been serving the wrong master? We all serve someone or something. Jesus is a different kind of King. His kingdom actually sets you free.

How the God’s Law Makes Us Whole Again

Hiker walking down rocky mountain trail with cloud-covered valley and sunlit peaks

Matthew 5:17-48

Have you ever wondered how the Old Testament law fits into following Jesus? Some say the law has nothing to do with following Christ today. Others insist it has almost everything to do with it. These debates aren’t new. Even in Jesus’ own day, people wanted to know where he stood. And perhaps nowhere does he speak more clearly than in one humbling sentence: “…be perfect as your heavenly Father is perfect” (Matthew 5:48).

At first hearing, that line can push us into familiar camps, either “the law is nothing” or “the law is everything.” But Jesus is going deeper. He’s not lowering the bar, and he’s not simply repeating what others taught. He’s revealing the law’s true purpose.

Jesus begins a block of teaching on the Old Testament (Matthew 5:17-48) by saying, “Do not think that I have come to abolish the law or the Prophets…” He’s emphatic: God’s commands were never harsh rules the Son came to undo. If you want to know the heart of God, look at his laws. And if you’ve ever fallen in love with the way Jesus lived, you’ve actually fallen in love with a life lived perfectly in relation to God’s law.

But Jesus also warns that law‑keeping alone isn’t enough. The most meticulous rule‑followers of his day still missed the mark because their obedience was self‑exalting rather than God‑glorifying. You can make the law everything, and, in doing so, miss God entirely.

So Jesus takes the law deeper, down to the heart. Consider just one example: “You have heard that it was said, ‘You shall not murder,’ … but I say to you that everyone who is angry with his brother will be liable to judgment” (Matthew 21-26). Many of us can say we’ve never murdered. But who can say they’ve never been angry? Jesus isn’t tightening the screws; he’s showing that the law was always meant to shape not just our actions but our attitudes and reflexes toward one another.

Or take his teaching on enemies: loving those who love us is easy. But Jesus says, “Love your enemies” (Matthew 5:44). You can’t fight fire with fire. Responding to hate with more hate only burns the world down further. Jesus calls us to break the cycle.

Why? Because this is how God treats us. The sun rises and rain falls on the just and unjust alike (Matthew 5:45). Jesus is calling us back to the beautiful life we were created for.

And that brings us again to his final words: “You therefore must be perfect, as your heavenly Father is perfect.” Not perfect in our own strength, but in surrendering to his.

Here is the honest dialogue of a heart responding to that call: You say: “Jesus, I can’t.” Jesus says to you, “I have.” You say, “That’s great for you, but I still can’t.” Jesus says, “I know. That’s why I died, to covers your sins.” You say, “Thank you, Jesus, for forgiveness, but I still can’t live like you.” Jesus says, “I know. That’s why I give you my righteous life too.” You say, “Lord. I’m glad you see me that way, but I don’t live that way.” Jesus says, “My power is made perfect in weakness.” You say, “Then I’ m too weak. Help me!” Jesus says, “Now you’re beginning to understand. You were made to trust me.” Finally you say, “I give up.”
And Jeus says, “Good. ‘…unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit’ (John 12:24).”

Be perfect as your heavenly Father is perfect, not by striving harder but by surrendering to him.

Jesus’ Beatitudes Still Speak Today

A serene landscape featuring Jesus teaching a group of followers while sitting on a rock, with a scenic view of mountains and a lake in the background, and a book open in the foreground showing a passage from the Gospel of Matthew.

Matthew 5:1-16

Following Jesus has always required a certain daring. Imagine being one of his first followers. You’ve just left everything familiar because this teacher spoke with an authority that felt like the very voice of God. You saw him heal what no one else could. You said yes to his call, but now what? What does he expect of you? What will this new life look like?

Matthew 5:1–16, often called the beginning of the Sermon on the Mount, answers that question. Jesus draws his disciples out of the crowd and begins describing what life under his reign looks like. Not rules to earn God’s favor, but a picture of the kind of people his grace creates: the people of his kingdom.

Jesus’ descriptions, known as the Beatitudes, run counter to much of what our culture celebrates. Our world often says, “Blessed are the self‑sufficient.” Jesus says, “Blessed are the poor in spirit,” those who know they need God’s salvation. Our world says, “Blessed are the comfortable.” Jesus says, “Blessed are those who mourn,” because they can face grief honestly, knowing loss does not have the final word. Our world says, “Blessed are the winners.” Jesus says, “Blessed are the meek,” those strong enough to trust God rather than grasp for control.

These are only a few examples. I encourage you to read the rest for yourself and consider why these qualities stir something deep within yus. They paint a world we long for, yet they also confront us. We like mercy until someone wrongs us. We like purity of heart until loyalty to Christ costs us something. That tension is why Jesus ends this section with the surprising words, “Blessed are those who are persecuted for righteousness’ sake.”

Richard Wurmbrand, a Romanian pastor imprisoned under communism, once witnessed ordinary Christians living these words under extraordinary pressure, responding to humiliation and torture with forgiveness, mercy, and even joy. He realized the Beatitudes are not for spiritual elites but for everyday people whose hearts have been reshaped by Christ.

Many people, whether committed Christians or even atheist, find themselves drawn to the Beatitudes. They describe a world we ache for: mercy instead of outrage, humility instead of self‑promotion, and much more. If these words stir something in you, consider why. Their power doesn’t come from sentiment but from the authority of the One who speaks them.

I invite you to open a Bible and read Matthew 5:1–16 for yourself. Listen to Jesus’ voice. Ask why his vision of life still reaches across centuries and cultures. You may find that what draws you is not just an idea, but a Person, who is God’s Son.

Hallowed (Matthew 6:9), Sermon on the Mount Series, Part 5

Matthew 6:9

“The Lord’s Prayer” or “Our Father” is one of the best known and most often recited portions of Scripture (Matthew 6:9-13). The words of this prayer have united Christians throughout history and across denominational lines. Every word of this prayer is packed with meaning. Let’s look at just the first petition. Continue reading

What Do You See in the Face of Your Enemy (Matthew 5:43-48), Sermon on the Mount Series, Part 4

Click here to read Matthew 5:43-38

What do you see in the face of your enemy? An object of revenge or justified wrath? Or, an object of love and altruistic prayer?

Continue reading

The Blessed Life is Not the Easy Life (Matt. 5:1-12) – Sermon on the Mount Series, Part 1

Click here to read Matthew 5:1-12

The heroes of our time rarely accomplished the great things they are known for easily. Abraham Lincoln, Martin Luther King Jr., Mother Theresa; these were people who faced abounding adversity, yet remained resolute. Those who confess Christ and seek to demonstrate to the world the life he calls us to will not find convenience and coziness in this world.

Continue reading

Why Truth Matters (Matthew 5:33-37) – Sermon on the Mount Series, Part 3

Click here to read Matthew 5:33-37

The religious leaders of Jesus’ day developed a complex system of oath making and keeping. Oaths were categorized. Whether a spoken oath was binding or not, or whether a broken oath was punishable or not, all depended upon the type of oath made. Continue reading

What Did Jesus Teach About Marriage (Matthew 5:27-30) – Sermon on the Mount Series, Part 2

What Did Jesus Teach About Marriage.png

Matthew 5:27-30

The authors of a popular marriage book say we grow up believing the romance myth. We believe that if Cinderella happens to meet Prince Charming, they will live happily ever after. However, if friction arises or a couple “falls out of love,” they believe they married the wrong person and are destined to live “unhappily ever after” or need to get a divorce. In such a culture, marriage becomes a whimsical ideal rather than an accessible reality. Continue reading

The Blessed Life (Matthew 5:1-12)

 

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Matthew 5:1-12

The heroes of our time rarely accomplished the great things they are known for easily. Abraham Lincoln, Martin Luther King Jr., Mother Theresa; these were people who faced abounding adversity, yet remained resolute. Those who confess Christ and seek to demonstrate to the world the life he calls us to will not find convenience and coziness in this world. 

 

The Beatitudes are one of the best-known portions of Scripture (Matthew 5:1-12). They predicate the characteristics of the blessed person. However, there is a rhetorical irony contained within them. The type of people mentioned are not those you might expect to be blessed. “Blessed are the poor in spirit… Blessed are those who mourn… Blessed are the humble… Blessed are those who hunger and thirst for righteousness… Blessed are the merciful… Blessed are the pure in heart… Blessed are the peacemakers… Blessed are those who are persecuted because of righteousness… Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of [Christ].” Jesus takes what is so often valued in the world and turns it upside down. And he promises these upside-down people the Kingdom of Heaven.  

 

Let’s look at just one of these beatitudes. “Blessed are the merciful.” After apartheidism ended in South Africa, the Truth and Reconciliation Commission was formed. It provided an opportunity for those who committed gross human right violations during the apartheid era to give testimony and request amnesty. There is a story of a frail black South African woman who sat-in on one of these trials. Former police officer Mr. van de Broek confessed that he with other officers shot the woman’s fourteen-year-old son dead at point-blank range. Then, eight years later, they seizing her husband and burned him at the stake. The commission asked the woman what she wanted for Mr. van de Broek. She said she wanted three things: 1. She wanted him to take her to the place they burned her husband, so that she could gather the ashes and give him a proper burial. 2. She said that Mr. van de Broek took her whole family and she still had lots of love to give. Twice a month she wanted him to join her in the ghetto, so that she could be a mother to him. 3. She wanted him to know that God had forgiven him, and that she forgave him too. 

 

The blessed life is rarely the easy life. Which predications in the beatitudes do you resonate with? Which ones challenge you? 

 

Talk of the Devil (Matthew 6:13), Sermon on the Mount Series, Part 9

Click here to read Matthew 6:13.

An eighteen-year-old Dutch student planned a trip to Sydney, Australia. Delighted to find a plane ticket online that was cheaper than all the rest, he booked his flight. He arrived at the airport, boarded his plane, and all seemed well. But then he saw his connecting flight, a small Air Canada plane coming out of Toronto. He wondered if the plane could make it to Australia. The plane landed unexpectedly too soon. When he disembarked, he found himself in near blizzard conditions, with nothing but a light jacket on. This was not the warm Australian air expected. Apparently, he booked a flight to Sydney, Canada! Continue reading