In the Book of Acts, Philip the Evangelist is led to a very prominent and prosperous Ethiopian eunuch. When Philip comes up to this eunuch’s chariot, he hears him reading a scroll of the Book of Isaiah, “He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so he did not open his mouth. In his humiliation he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth.” (Acts 8:26-39) Continue reading
“I do not understand what I do. For what I want to do I do not do, but what I hate I do.” These are the words of the Apostle Paul in Romans 7:15. Paul was one of the champions of the grass root first-century church movement. He accomplished more for the church than almost anyone after him and wrote a significant portion of the New Testament. Yet, even the Apostle confessed he did not do what he wanted to. Continue reading
“Let me get this straight,” her sister told her, “this preacher told you that a person like you could do all the foolish, immoral things you have done all your life, and five minutes before you die, you can just repent and trust Jesus and be saved just like that? He told you that you don’t have to live a really good life to go to heaven? That’s offensive. It’s too simple; it’s too easy. I’ll never believe that! And you shouldn’t either.” The woman being spoken to was a single mother, with a string of broken relationships with men. Earlier that week, a pastor and deacon from the church next-door came to visit her. The pastor, whose name was Timothy Keller, told her about the freedom offered to all in Jesus Christ; she responded with joy and trusted Christ.
The gospel can seem offensive, even to Christians. We are prone to wander from it, because it opposes the operating principles of this world that say, “You need to earn it!” The Apostle Paul pleaded with the Galatian Christians to return to the true gospel. He reminded them of their previous way of life. They used to worship the “principles of this world (Galatians 4:3)” – likely a reference to the basic elements that were thought to make up the material world. The Greek mind believed that spiritual beings worked behind these principles to control people’s lives. To gain favor with them, people would make offerings to various gods and goddesses. Although the Galatian Christians looked very different then they had then, they were regressing to a similar state of spiritual immaturity. By adopting Jewish laws and customs to gain favor with God, they were simply replacing pagan rituals with Jewish ones. (Galatians 4:8-11)
We are prone to do the same. We can turn religion into forms of self-salvation. When the defense of a doctrine is elevated above the One the doctrine points to, we disparage Christ’s sacrifice. When we seek to appease God by attending special worship services – such as Christmas and Easter – we mock Christ’s sacrifice. Though it can be good, religiosity can morph into a form of self-salvation. Any addition to the gospel is actually a subtraction from it. Any addition says to Christ, “Your sacrifice was not enough; I need to add to it.”
Forms of Self-salvation will constantly rear their head in our spiritual walk. The remedy is to refocus on God’s provision in Christ, for nowhere else is salvation found.
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