After the healing of the lame man at the gate called beautiful, the religious leaders had the apostles Peter and John arrested. Though they could find nothing to convict them of, they tried to silence them by commanding them to neither speak nor teach any more in the name of Jesus. The apostles responded as all Christians ought to respond to such persecution. They said to these very powerful men, “Whether it is right in the sight of God to listen to you rather than to God, you must judge, for we cannot but speak of what we have seen and heard (Acts 4:19-20).”Continue reading
The 2010 film “Extraordinary Measures” depicts John and Aileen Crowley’s heroic efforts to find a cure for their two children who suffer from a rare and deadly genetic disorder. In one heart-wrenching scene, their oldest child experiences an exacerbation so bad that it brings her to the brink of death. With no treatment options remaining on the table, the Crowleys can do nothing but wait. Attempting to comfort them, a doctor tells them that they could try to look at their daughter’s seemingly imminent death as a blessing because their daughter would not need to suffer any more. As any parent can imagine, the proposal was less than satisfying to the Crowleys.Continue reading
We come to the last distinguishing mark of the infant Christian church in this series. This series does not give an exhaustive list of distinguishing marks, only those listed in the first major snapshot of the infant Christian church given to us in the Book of Acts (Acts 2:42-47).Continue reading
The fourth distinguishing mark of the infant Christian church we look at in this series rests on the phrase “the breaking of the bread (Acts 2:46).” Some biblical scholars take this as a reference to the Lord’s Supper, while others take it as an idiomatic phrase referring to sharing a meal together.Continue reading
In this third part of this series on the distinguishing marks of the early Christian church, we look at something unusual that took place. “They sold property and possessions to give to anyone who had need (Acts 2:45).” The early Christian church demonstrated a radical generosity the world had never seen before.
The question of what to do with the poor and needy has plagued societies throughout time. God wrote into his law for the nation of ancient Israel a policy for the poor among them (Deuteronomy 15:4-7). If they would have followed it, there would have been no poor person among them. Yet, even Israel chose to ignore God’s law in regard to the poor. God spoke against that nation through the prophet Amos saying, “They trample on the heads of the poor as on the dust of the ground (Amos 2:7).”
No human society has ever managed to eliminate poverty from their land. Yet, the early Christian church did what no one else could. Later in the Book of Acts, Luke says, “there were no needy persons among them (Acts 4:34).” How did they do this? They did not do it through policy, taxation, or mandatory measures. Rather, something more radical transformed the minds and hearts of this community of believers that now numbered thousands.
Usually when people give to the poor, they do so out of guilt. They see an advertisement to raise money for starving children in a foreign country. They see the swollen bellies of these children and then look at all they have. They feel guilt. They give. They feel better about themselves, and the guilt goes away, at least for the moment.
The early Christian church was giving for a different reason. Their hearts had been touched by grace. They came to see clearly the depth of their sin. They knew they were helpless to change themselves. They were convicted of the truth that God sent his Son Jesus Christ to lay down his life to cover their sins with his blood. They were not giving out of guilt; they were giving out of gratitude for what they knew God did for them.
Generosity marks not only the early Christian church, but also individual Christians as well. How can a Christian, who knows how widely God has opened his hand to them, close their hand to the poor among them? Salvation comes by grace alone, but the conviction of this grace expresses itself in the life of the Christian through acts of radical generosity.
Who does not like a good photograph? Photographs capture the special times in life, the birthdays, weddings, and moments that crystalize what is important in life. Though cameras were yet to be invented at the birth of the infant Christian Church, Luke, the author of the Book of Acts, through the inspiration of the Holy Spirit, wrote down words that give us photographs of that church. The widest angle shot appears in Acts 2:42-47, after Peter’s Pentecost sermon. There we see what the church was doing in those early years. Those happenings represent what the one, true church has always been.Continue reading
The philosopher Alasdair McIntyre once said that for something to make sense it needs to be put into the context of a story. So many of our disagreements today stem from arguments over what the real story is. The Bible offers us a story that can be counted on, one that makes sense of the world we live in. This story can be trusted because it comes from God.Continue reading
Prior to the day of Pentecost, Jesus’ disciples committed themselves to prayer in an upper room (Acts 1:12-14). Jesus told his disciples to wait in Jerusalem until they received the gift God the Father had promised (Acts 1:4). Never underestimate the power of prayer. God has many times used the prayers of his people to accomplish great things.Continue reading