The Freedom of Seeking the Kingdom of God

Matthew 6:19-34

Why did you get out of bed this morning? What’s your reason for living? When your mind goes quiet, where do your thoughts drift? What feels so essential that losing it would undo you? Our answers reveal the true center of our lives. And Jesus tells us that when the center is wrong, the heart becomes restless and anxious. But when the center is right, there is this wholeness that nothing in this world can take away.

In Matthew 6:19–34, Jesus gives us a simple but searching truth: Freedom is found in belonging to a benevolent King who has already cared for all our tomorrows.

Jesus speaks about our eyes. “The eye is the lamp of the body,” he says. This metaphor may not be one we use today, but back then the eye was thought of as the window of the heart. When our vision is clear by, fixed on God, we see the world as it truly is. But when our vision is clouded by fear, comparison, or the constant noise of our age, everything feels darker than it really is.

We live in a culture where every screen, movie, show, or reel is trying to shape what we love. So the question becomes unavoidable: What am I letting shape me? Many of us know the difference a moment of clarity can make: a Psalm read at the right time, a hymn sung on a hard morning, a quiet prayer whispered when the world feels loud. When God becomes the object of our gaze, even our darkest moments lose their power to imprison us.

Jesus later turns to the mind, where our loyalties and anxieties collide. “Do not be anxious about your life,” He says this not because life is easy but because God is faithful. Jesus invites us to look at birds and flowers, ordinary things we pass every day in Tioga County, and see in them the steady care of a Father who provides. If he tends to them, how much more to us.

Anxiety loosens its grip when we remember the cross. There, God gave his greatest treasure, his Son, to secure our future with him. If Christ has carried our greatest burden, he can carry all off our tomorrow’s too.

What if your anxiety comes from a wavering confidence in God’s goodness? What if you’ve been serving the wrong master? We all serve someone or something. Jesus is a different kind of King. His kingdom actually sets you free.

How the God’s Law Makes Us Whole Again

Hiker walking down rocky mountain trail with cloud-covered valley and sunlit peaks

Matthew 5:17-48

Have you ever wondered how the Old Testament law fits into following Jesus? Some say the law has nothing to do with following Christ today. Others insist it has almost everything to do with it. These debates aren’t new. Even in Jesus’ own day, people wanted to know where he stood. And perhaps nowhere does he speak more clearly than in one humbling sentence: “…be perfect as your heavenly Father is perfect” (Matthew 5:48).

At first hearing, that line can push us into familiar camps, either “the law is nothing” or “the law is everything.” But Jesus is going deeper. He’s not lowering the bar, and he’s not simply repeating what others taught. He’s revealing the law’s true purpose.

Jesus begins a block of teaching on the Old Testament (Matthew 5:17-48) by saying, “Do not think that I have come to abolish the law or the Prophets…” He’s emphatic: God’s commands were never harsh rules the Son came to undo. If you want to know the heart of God, look at his laws. And if you’ve ever fallen in love with the way Jesus lived, you’ve actually fallen in love with a life lived perfectly in relation to God’s law.

But Jesus also warns that law‑keeping alone isn’t enough. The most meticulous rule‑followers of his day still missed the mark because their obedience was self‑exalting rather than God‑glorifying. You can make the law everything, and, in doing so, miss God entirely.

So Jesus takes the law deeper, down to the heart. Consider just one example: “You have heard that it was said, ‘You shall not murder,’ … but I say to you that everyone who is angry with his brother will be liable to judgment” (Matthew 21-26). Many of us can say we’ve never murdered. But who can say they’ve never been angry? Jesus isn’t tightening the screws; he’s showing that the law was always meant to shape not just our actions but our attitudes and reflexes toward one another.

Or take his teaching on enemies: loving those who love us is easy. But Jesus says, “Love your enemies” (Matthew 5:44). You can’t fight fire with fire. Responding to hate with more hate only burns the world down further. Jesus calls us to break the cycle.

Why? Because this is how God treats us. The sun rises and rain falls on the just and unjust alike (Matthew 5:45). Jesus is calling us back to the beautiful life we were created for.

And that brings us again to his final words: “You therefore must be perfect, as your heavenly Father is perfect.” Not perfect in our own strength, but in surrendering to his.

Here is the honest dialogue of a heart responding to that call: You say: “Jesus, I can’t.” Jesus says to you, “I have.” You say, “That’s great for you, but I still can’t.” Jesus says, “I know. That’s why I died, to covers your sins.” You say, “Thank you, Jesus, for forgiveness, but I still can’t live like you.” Jesus says, “I know. That’s why I give you my righteous life too.” You say, “Lord. I’m glad you see me that way, but I don’t live that way.” Jesus says, “My power is made perfect in weakness.” You say, “Then I’ m too weak. Help me!” Jesus says, “Now you’re beginning to understand. You were made to trust me.” Finally you say, “I give up.”
And Jeus says, “Good. ‘…unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit’ (John 12:24).”

Be perfect as your heavenly Father is perfect, not by striving harder but by surrendering to him.

The Blessed Life (Matthew 5:1-12)

 

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Matthew 5:1-12

The heroes of our time rarely accomplished the great things they are known for easily. Abraham Lincoln, Martin Luther King Jr., Mother Theresa; these were people who faced abounding adversity, yet remained resolute. Those who confess Christ and seek to demonstrate to the world the life he calls us to will not find convenience and coziness in this world. 

 

The Beatitudes are one of the best-known portions of Scripture (Matthew 5:1-12). They predicate the characteristics of the blessed person. However, there is a rhetorical irony contained within them. The type of people mentioned are not those you might expect to be blessed. “Blessed are the poor in spirit… Blessed are those who mourn… Blessed are the humble… Blessed are those who hunger and thirst for righteousness… Blessed are the merciful… Blessed are the pure in heart… Blessed are the peacemakers… Blessed are those who are persecuted because of righteousness… Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of [Christ].” Jesus takes what is so often valued in the world and turns it upside down. And he promises these upside-down people the Kingdom of Heaven.  

 

Let’s look at just one of these beatitudes. “Blessed are the merciful.” After apartheidism ended in South Africa, the Truth and Reconciliation Commission was formed. It provided an opportunity for those who committed gross human right violations during the apartheid era to give testimony and request amnesty. There is a story of a frail black South African woman who sat-in on one of these trials. Former police officer Mr. van de Broek confessed that he with other officers shot the woman’s fourteen-year-old son dead at point-blank range. Then, eight years later, they seizing her husband and burned him at the stake. The commission asked the woman what she wanted for Mr. van de Broek. She said she wanted three things: 1. She wanted him to take her to the place they burned her husband, so that she could gather the ashes and give him a proper burial. 2. She said that Mr. van de Broek took her whole family and she still had lots of love to give. Twice a month she wanted him to join her in the ghetto, so that she could be a mother to him. 3. She wanted him to know that God had forgiven him, and that she forgave him too. 

 

The blessed life is rarely the easy life. Which predications in the beatitudes do you resonate with? Which ones challenge you? 

 

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