The God Who Spares Many Through the Righteous One 

Genesis 18:16-33

Have you ever noticed that the most important conversation sometimes happens as you walk someone to the door? That’s exactly what happens in Genesis 18. Abraham has just hosted three mysterious visitors, and as they rise to leave, the Lord draws him into a conversation of grave importance, one that raises questions many still ask today: What is God really like? Is he just? Is he merciful? Does he see what happens in our world? Before you read further, open a Bible and read Genesis 18:16-33.

The passage tells us something surprising: God reveals his gracious justice by inviting intercession to spare rather than destroy.

The Lord chooses not to hide his intentions from Abraham. Instead, he lets Abraham in on his purposes. God explains that the outcry from Sodom and Gomorrah, the cries of the abused, the oppressed, the violated, has reached heaven. “Because the outcry against Sodom and Gomorrah is great and their sin is very grave…” (Gen. 18:20). God is not indifferent to injustice. He sees it. He hears it. And his justice is never arbitrary.

Yet even here, on the brink of judgment, God is searching, metaphorically speaking, for a reason to show mercy.

Abraham steps forward with a bold, trembling question: “Will you indeed sweep away the righteous with the wicked?” It’s a question people still ask in different forms: What kind of loving God judges? But that question has a twin: What kind of loving God would allow evil to go unanswered forever? Justice demands judgment. The astounding thing is not that God judges, but that he is so patient in doing so.

Abraham presses in: 50 righteous, 45, 30, 20, 10. Each time, God says he will spare the many for the sake of the few. It’s as if God is letting Abraham plunge the depths of his mercy.

This raises a deeper question: Is there anyone truly righteous who can stand in the gap for the rest of us?

Christians believe the answer is yes. Jesus Christ does not merely intercede; he offers himself as the righteous one whose life, death, and resurrection provide a definite way of escape from judgment. The delay of judgment in our world is not the absence of justice; it is the gracious space God gives for people to respond to his mercy.

Genesis 18 leaves us standing at the edge of a city marked for judgment but not yet destroyed. In many ways, that is where our world stands today. Justice will come. But mercy is offered now. And Christ still stretches out his scarred hand, pulling people from destruction and planting their feet on solid ground.

Find a Gift Worth the Journey

Matthew 2:1-12

Christmas is full of familiar scenes: the manger, the shepherds, and yes, the wise men. Have you wondered why Matthew includes them? They were strangers from afar, following a star and an ancient prophecy. Their travel reminds us that sometimes the greatest gifts come when we are willing to seek. They crossed deserts for one reason: they believed this child was worth the journey. Maybe you have been searching too, for peace, hope, or something more.

It seems odd that of all people, they were the ones who came. Herod, the king, saw Jesus as a threat and tried to get rid of him. The religious leaders? They knew the prophecy, yet they stayed home. But these wise men, outsiders though they were, traveled hundreds of miles to see a child. Not a throne. Not a crown. Just a child. And when their eyes looked upon him, they fell in worship.

Why? Because in all their wisdom, they still had not found what they were looking for. Until now! For the first time, they saw their heart’s deepest desire.

Maybe that is true of you. People chase success, security, even knowledge. But deep down, we are all searching. Christmas tells us the answer will not be found in power or popularity. Rather, you find it in a person. You find it in Jesus.

So allow me to ask a question. How will you respond to him? Like Herod, will you push him away? Like the crowds, will you ignore him? Or, like the wise men, will you worship him, giving him your life?

The greatest gift you can get this Christmas cannot be found under a tree. People for thousands of years have found it in the same place. They found it in their hearts bowing to the King who came to give joy and light and to set them free. In a world where we can be our own worst enemy, he came to break the chains of our sin. In a place where darkness often dominates, he came as the Light. And the joy he gives to all who receive him is the true reason for this season.

He left his home to bring you home. He came down to lift you up to God. He died to give you life. You can find the deepest desire of your heart in worshipping him. But like all good gifts, it will mean nothing unless you truly receive it. This Christmas, will you?

Joy That Surpasses Circumstance: Deep Roots, Part 3

Phillipians 4:1-9

Before offering practical techniques in Phillipians 4:1-9, the Apostle Paul urged his hearers to stand firm in the Lord. Now Paul will turn to what we might call practical techniques, by first commending his hearers to rejoice.

In a world that often equates happiness with comfort, success, or favorable circumstances, the Apostle Paul offers a radically different vision: “Rejoice in the Lord always.” This isn’t a suggestion, but a command. And it’s not rooted in naive optimism or denial of hardship. Paul writes these words not from a sunlit garden but a dank prison cell, chained for proclaiming the gospel. Yet his letter to the Philippians drips with joy, a word mentioned no fewer than sixteen times in just four short chapters.

This joy isn’t circumstantial. It’s relational. It flows not from what Paul has, but from who he knows. The Christianity we encounter in the New Testament is vibrant, radiant, and deeply rooted in Christ. It’s not the slow march of moral obligation, but the joyful dance of grace. When people meet Jesus in Scripture, they don’t become dour; they rejoice. Not because their problems vanish, but because they’ve met the One who walks with them through every storm.

Have you ever reconnected with an old friend and felt like no time had passed? That deep sense of belonging, of being known and loved? That’s the kind of joy Jesus offers, only deeper and ever constant. He’s not a distant deity with a packed calendar. He’s a present Savior, a faithful counselor, a friend who lifts burdens we cannot carry. He took our sin and sorrow and bore it to the cross, putting it to death so we could live free (Colossians 2:14).

Free from the exhausting chase for success. Free from the need to be accepted by everyone. Free from the illusion that life must go our way. We’re free to simply be loved, known, and secure in Christ. That’s where genuine joy lives.

So if your days feel heavy, if the clouds gather, remember Paul’s words. Rejoice, not because life is easy, but because Jesus is near. Joy isn’t a fleeting emotion. It’s a settled state of being, anchored in a relationship with the One who never fails.

Radiate that kind of joy. Not with plastic smiles or forced cheerfulness, but the deep, unshakable gladness that comes from knowing Jesus. That’s the kind of joy our world needs. And it’s ours in Christ.

What do you boast in? (Galatians 6:12-14)

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Galatians 6:12-14

The theme of “boasting” is woven throughout the tapestry of Scripture. Continue reading

Divine Abandonment (Psalm 22)

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Psalm 22

“My God, my God, why have you forsaken me?” were some of the words Jesus cried from the cross (Matthew 27:46).

It is easy to look up to God, when our lives are filled with gladness. But, what about those times when we are at the absolute end of our robe, like life is ebbing away (cp. Job 30:16)? When prayers seem to go unanswered (cp. Job 30:20)? When we seem to suffer at no fault of our own (cp. Job 29:11-17; 30:1)? Continue reading

Get Ready (Joshua 1:1-6)

_Tell the people, ‘Get your supplies ready.'_

Joshua 1:1-6

We might be tempted to think that the mission of God was completed and closed when Jesus died on the cross and victoriously rose from the dead. Continue reading

I Made the Man of Sorrows Sorry (Acts 2:36-41)

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Acts 2:36-41

The protestant reformer John Calvin starts the first chapter of his theological magnus opus with the words, “Our wisdom, in so far as it ought to be deemed true and solid wisdom, consists of two parts: the knowledge of God and of ourselves.” It is tempting to think Calvin means that the pursuit of wisdom involves searching our souls and experiences. Continue reading

It Takes a Church (1 Corinthians 12:1-31)

body-of-christ

Click here to read 1 Corinthians 12

Have you ever noticed the long list of credits at the end of a movie? Continue reading

The Wilderness is not Home (Numbers 11)

Numbers 11

They forgot the wilderness was not their home. About a year earlier, the Lord God rescued Israel from slavery in Egypt. For a year he sustained them before Mount Sinai, providing them with what they needed to survive. The journey had been difficult since leaving Egypt. They left in a rush, with little time to pack. They were chased by Pharaoh’s army. Now the journey was starting to get too long and too arduous.

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The Lamb of God (Exodus 12:3-7, 12-13)

Jesus in the Exodus Journey

Exodus 12:3-7, 12-13

Many of us are familiar with the Passover story. Pharaoh of Egypt forced Israel into cruel slavery. The Lord God sent Moses to rescue his people. After nine plagues, Pharaoh still refused to let them go. Finally, the Lord God deals a final blow. The plague of affliction passes through Egypt, killing every firstborn, forcing Pharaoh to let Israel go (Exodus 12:29).

We often fail to notice that the Egyptian households were not the only ones with someone dead during the Passover. Someone died in the Israelite households too. Prior to that night, the Lord God gave Israel specific instructions. They were to take a lamb several days prior. It was to be a male, which made sense because males were often used for meat and females saved for milking and breeding. It was to be a year old, which would have made it virtually an adult animal. They were to calculate the need for one meal for each household. If a household was too small for a lamb, they were to share it with their neighbor. This was to be their last supper in Egypt, and it was to be a feast.

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