Foundations MatterFoundations Matter

Matthew 7

The Leaning Tower of Pisa is famous not because it stands tall, but because it leans. Engineers have spent centuries trying to slow its tilt, yet the tower still leans and always will. Foundations matter. What something rests on determines its future. The same is true of life.

In the Sermon on the Mount, Jesus isn’t offering inspirational advice. He is calling us to build our lives on him. And according to Jesus, that choice is a matter of life and death.

In Matthew 7, Jesus begins by warning us about the danger of self‑righteous judgment. “Judge not” doesn’t mean abandoning moral discernment. It means refusing to apply to others a standard we won’t first apply to ourselves. His image is unforgettable: a person with a plank in their eye trying to remove a speck from someone else’s. Hypocrisy blinds. Before we try to help others, Jesus insists we let him examine us first.

But examination alone isn’t enough. Jesus also calls for wisdom. Some people welcome truth; others openly resist it. Jesus describes the gospel as a precious pearl, something to be shared boldly but also wisely. That’s what Jesus means when instructs not to throw pearls before pigs.

And because seeing ourselves and others clearly is hard, Jesus urges us to ask our Heavenly Father for help. God is not stingy. He has a giving heart. If a good father knows how to give his child good gifts, how much more does our Father in Heaven know how to gives his children what they need, especially wisdom for the relationships and decisions that shape daily life.

Jesus summarizes his teaching with what many call the Golden Rule: “Whatever you wish that others would do to you, do also to them.” People resonate with this not because it is sentimental, but because it reflects the heart of the God who made us in his image. If you ever found yourself nodding in agreement as this teaching, it’s worth asking, “Why?” Perhaps it’s because the Author of Life has opened up the secrets of a life well lived.

Then Jesus presses the question home. There are two paths, he says: a wide one that is easy and popular, and a narrow one that is harder and less traveled. Only one leads to life. The other to destruction. Appearances deceive. Foundations matter.

Jesus ends with a picture of two houses: one built on rock, the other on sand. Storms come to both. Only one stands. The difference is not the weather but the foundation.

Jesus invites us to something deeper than receive these words as mere good advice to add to our life. He wants us to hear his words, trust him, and build our lives on the only foundation that lasts, which is him.

The Freedom of Seeking the Kingdom of God

Matthew 6:19-34

Why did you get out of bed this morning? What’s your reason for living? When your mind goes quiet, where do your thoughts drift? What feels so essential that losing it would undo you? Our answers reveal the true center of our lives. And Jesus tells us that when the center is wrong, the heart becomes restless and anxious. But when the center is right, there is this wholeness that nothing in this world can take away.

In Matthew 6:19–34, Jesus gives us a simple but searching truth: Freedom is found in belonging to a benevolent King who has already cared for all our tomorrows.

Jesus speaks about our eyes. “The eye is the lamp of the body,” he says. This metaphor may not be one we use today, but back then the eye was thought of as the window of the heart. When our vision is clear by, fixed on God, we see the world as it truly is. But when our vision is clouded by fear, comparison, or the constant noise of our age, everything feels darker than it really is.

We live in a culture where every screen, movie, show, or reel is trying to shape what we love. So the question becomes unavoidable: What am I letting shape me? Many of us know the difference a moment of clarity can make: a Psalm read at the right time, a hymn sung on a hard morning, a quiet prayer whispered when the world feels loud. When God becomes the object of our gaze, even our darkest moments lose their power to imprison us.

Jesus later turns to the mind, where our loyalties and anxieties collide. “Do not be anxious about your life,” He says this not because life is easy but because God is faithful. Jesus invites us to look at birds and flowers, ordinary things we pass every day in Tioga County, and see in them the steady care of a Father who provides. If he tends to them, how much more to us.

Anxiety loosens its grip when we remember the cross. There, God gave his greatest treasure, his Son, to secure our future with him. If Christ has carried our greatest burden, he can carry all off our tomorrow’s too.

What if your anxiety comes from a wavering confidence in God’s goodness? What if you’ve been serving the wrong master? We all serve someone or something. Jesus is a different kind of King. His kingdom actually sets you free.

How the God’s Law Makes Us Whole Again

Hiker walking down rocky mountain trail with cloud-covered valley and sunlit peaks

Matthew 5:17-48

Have you ever wondered how the Old Testament law fits into following Jesus? Some say the law has nothing to do with following Christ today. Others insist it has almost everything to do with it. These debates aren’t new. Even in Jesus’ own day, people wanted to know where he stood. And perhaps nowhere does he speak more clearly than in one humbling sentence: “…be perfect as your heavenly Father is perfect” (Matthew 5:48).

At first hearing, that line can push us into familiar camps, either “the law is nothing” or “the law is everything.” But Jesus is going deeper. He’s not lowering the bar, and he’s not simply repeating what others taught. He’s revealing the law’s true purpose.

Jesus begins a block of teaching on the Old Testament (Matthew 5:17-48) by saying, “Do not think that I have come to abolish the law or the Prophets…” He’s emphatic: God’s commands were never harsh rules the Son came to undo. If you want to know the heart of God, look at his laws. And if you’ve ever fallen in love with the way Jesus lived, you’ve actually fallen in love with a life lived perfectly in relation to God’s law.

But Jesus also warns that law‑keeping alone isn’t enough. The most meticulous rule‑followers of his day still missed the mark because their obedience was self‑exalting rather than God‑glorifying. You can make the law everything, and, in doing so, miss God entirely.

So Jesus takes the law deeper, down to the heart. Consider just one example: “You have heard that it was said, ‘You shall not murder,’ … but I say to you that everyone who is angry with his brother will be liable to judgment” (Matthew 21-26). Many of us can say we’ve never murdered. But who can say they’ve never been angry? Jesus isn’t tightening the screws; he’s showing that the law was always meant to shape not just our actions but our attitudes and reflexes toward one another.

Or take his teaching on enemies: loving those who love us is easy. But Jesus says, “Love your enemies” (Matthew 5:44). You can’t fight fire with fire. Responding to hate with more hate only burns the world down further. Jesus calls us to break the cycle.

Why? Because this is how God treats us. The sun rises and rain falls on the just and unjust alike (Matthew 5:45). Jesus is calling us back to the beautiful life we were created for.

And that brings us again to his final words: “You therefore must be perfect, as your heavenly Father is perfect.” Not perfect in our own strength, but in surrendering to his.

Here is the honest dialogue of a heart responding to that call: You say: “Jesus, I can’t.” Jesus says to you, “I have.” You say, “That’s great for you, but I still can’t.” Jesus says, “I know. That’s why I died, to covers your sins.” You say, “Thank you, Jesus, for forgiveness, but I still can’t live like you.” Jesus says, “I know. That’s why I give you my righteous life too.” You say, “Lord. I’m glad you see me that way, but I don’t live that way.” Jesus says, “My power is made perfect in weakness.” You say, “Then I’ m too weak. Help me!” Jesus says, “Now you’re beginning to understand. You were made to trust me.” Finally you say, “I give up.”
And Jeus says, “Good. ‘…unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit’ (John 12:24).”

Be perfect as your heavenly Father is perfect, not by striving harder but by surrendering to him.

Make every second count

James 4:13-17

We all have the same allotment: 1,440 minutes each day. The question is not whether to plan but whether our planning acknowledges the One who gives time. James 4:13–17 rebukes the arrogance of making confident plans as if tomorrow were fully ours.

James contrasts sensible planning with presumptuous certainty. He does not ban planning or making wise financial decisions. Rather, he condemns the posture that treats future days as guaranteed and plans without acknowledging God’s sovereignty. The early Christian ethic echoes Jesus in Gethsemane, who freely submitted his own will to his Father’s.

True wisdom recognizes this. None of us can control what tomorrow will bring. We do not even know how long we’ll live. The need to adapt to changing circumstances is a given. However, James calls us not merely to adapt but submit our plans to God’s sovereign purposes.

The gospel makes time a trust that is not ultimately ours. Christ’s willing submission to his Father’s will, choosing the cross for our redemption, reframes our plans. Most of us would have avoided the place of our arrest that would lead to death like the flue. But Jesus knew it was for our benefit. However much his flesh may have wanted to avoid the bodily pain, he submitted to that act that forgives our sins, makes us new, and glorifies the Father. Jesus died to call a people to be transformed, so that they would ache, plead for, and long for God’s will be done in their lives and the world. To have a people who would say, “I’d rather have a penny to my name while doing God’s will than to have millions of dollars without God in my life.” Do you – do I – have that aching pleading for God’s will to be done in our lives?

When we believe in the gospel, we stop hoarding minutes for self-glorification and begin returning them to the Lord with gratitude. Time becomes the arena of discipleship. Prayer, worship, family presence, and acts of mercy become the currency of a life focused on God’s glory.

Look at your calendar. Are you missing events that should be there in place of others? Do you have the big rocks – the things you know God wants you doing – in the middle of the stream, so the other things flow around them?

Pray, Lord, may the minutes of my life tic with the pulses of your will. May the seconds I squander be reclaimed by your mercy. May the hours I plan beat in rhythm with your sovereignty. May the days I chase pulse with your eternal purpose. May my calendar be filled up with your will.

When we plan humbly, live sacrificially, and seek with all our hearts God’s perfect will, our calendars become maps of gospel glory rather than monuments that will one day inevitably crumble. Make every second count.

Where can peace be found? (Luke 2:1-7)

Luke 2:1-7

Peace comes in many forms. We long for the day when peace between nations will end all wars. Our hearts ache for reconciliation with those we have become estranged. Nature earnestly awaits the day when her relationship with humanity becomes symbiotic rather than parasitic. Our hearts and minds seek a state of tranquility. Our bodies ache for freedom from deterioration and decay. Can such a peace that fulfills all these types of peace be found?

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It’s Time to Get the Bible Right

It’s time to get the Bible right. Many who open the Good Book do so with expectations that can only be dashed by the actual content they find there.

The Bible is not primarily a moral tale of great heroes of the faith. While you will find some heroic actions done with great faith, even the greatest characters in the Bible, excepting One, have fatal flaws.

When we approach the Bible with the intent to “dare to be a Daniel” or to ask, “What would Jesus do?”, we miss its central message. Indeed, Jesus came to model what perfect humanity looks like, but he knew what was inside the human heart: “But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24–25 ESV). Jesus knew that no one in this world could live the kind of life he lived. He came not mainly as a moral example but as a Savior.

Several years ago, someone shared an article with me written by a pastor from another mainline denomination. He accused the Old Testament of promoting polygamy, as if to say, “Look at all the examples of polygamy in the Bible!” While the author listed examples, he failed to provide citations. So, the person who shared the article with me and I opened our Bibles to find those examples and test his claims. Here’s what we found:

Polygamy does not end well in the Bible. The stories often portray the world not as it ought to be but as it really is. Even the greatest so-called heroes of the Bible committed heinous sins (2 Samuel 11). Polygamy, in the Bible, leads to jealousy, abuse, and a host of generational family dysfunctions. Israelite kings were instructed against it (Deuteronomy 17:14–17), though many succumbed to this popular practice of neighboring kingdoms. Well before David committed adultery with Bathsheba, he had already set his heart on this trajectory by going against God’s good instruction (2 Samuel 5:13).

The rockstar Bono said in an interview, “The Scriptures remain a plumb line to gauge how crooked the wall of my ego has become.” The Bible presents us with broken people whom God’s grace needs to touch and transform. After a long, duplicitous, and polygamous life, old Jacob finally humbles himself before the Lord (Genesis 32:30). The Bible offers a mirror in which we can see our fallen humanity, receive the salvation offered by the Savior, and be renewed (2 Corinthians 5:17).

The Good News Came When the Curse Came (Genesis 3:14-15)

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Genesis 3:14-15

In the beginning God created the heavens and earth and all was very good (Genesis 1:1, 31). There is an inherent goodness about all things God makes. A beautiful scenic overlook, the graceful flight of a bald eagle, the wonders of the human brain, a charitable act, these are all glimpses of the goodness of God’s creation.

Yet, despite these glimpses of the goodness of God’s creation, it appears that what was made good has been marred. Continue reading

The Ark and the Way (Genesis 6:1-22), Part 3 of Jesus in Genesis

ark jesus christ

Genesis 6:1-22

Ancient stone towers litter an ancient village located at the southernmost tip of Greece. The stone towers served as family homes, at a time when the village was self-governed. The towers not only protected the village from outside invaders, but protected the villagers from each other. The families of that village had turned family feuds into a blood sport. When one family offended another, they would hurl rocks and boiling oil from the height their tower on to the other family. The families built higher and higher towers to gain the advantage; the cycle went on until the village nearly destroyed itself. Continue reading

Scripture Alone (2 Timothy 3:14-17), The Solas of the Reformation, Part 1

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2 Timothy 3:14-17

How can we say anything meaningful about God? If God is transcendent, defying our cognitive abilities to fully comprehend him, how can we say anything of certainty about God? Continue reading

God’s promises produce a community of hope (Romans 5:2)

Romans 5:2

The journey was long, arduous, around many bends, through streams, and up many mountains. Yet, their spirits remained high. A benefactor ensured they had all they needed to complete the journey, and his promise that they would make it too their long awaited and most desired destination was surer than money in the bank.

The Christian can use the word “hope” in a special way. Christians do not hope as the rest of the world hopes. The world often uses the word “hope” for something one would like to see happen but can never be sure it will. The Christian hope is different. It is a sure, certain, unalterable, and everlasting hope. The Bible tells the Christian in Romans 5:2, “we rejoice in hope of the glory of God.”

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