A Fresh Start with Genuine Change

Psalm 51

We’ve all had moments we wish we could take back – decisions made in frustration, choices shaped by pride, mistakes that leave us feeling burdened with guilt. Whether in small ways or significant ones, we all experience the reality of sin in our lives. So, what do we do when we’ve truly blown it?

Psalm 51, written by King David after his greatest personal failure, offers hope for all who long for a fresh start. David’s story is one of disastrous consequences, but also one of divine grace. Instead of denying his failures, he appeals to God’s steadfast love, confessing his sins and asking God to make his heart clean once again.

That deep renewal that reaches the heart is something we all need. It’s more than behavior modification or trying harder next time. It’s real transformation.

A vivid picture of this renewal comes from the classic film “Mary Poppins”. The rigid, unfeeling Mr. Banks, once consumed by his career, is utterly changed. His turning point happens after he’s discharged from the very profession he staked his identity in. That loss broke him. Yet, in one of the most memorable scenes in the movie Mr. Banks is genuinely smiling and joining his children in a chorus of “Let’s Go Fly a Kite”. As he does so, his top hat is busted, his collar torn, and tie disheveled.

David’s sin had real and irreversible consequences, just as Mr. Banks experienced. Yet, just as Mr. Banks found freedom in his brokenness, David could ask God to restore joy where his sin had crushed him, because only God has the power to do that.

That’s the kind of renewal David seeks in Psalm 51. He prays, “Create in me a clean heart, O God, and renew a right spirit within me.” And that’s the kind of renewal available to us when we turn to God. As British preacher Martin Lloyd-Jones once said, “You and I must never look at any sin in our past life in any way except that which leads us to praise God and magnify His grace in Christ Jesus.”

No sin is too great, no failure too deep. God stands ready – arms open – to embrace us when we turn to Him. He can take our lowest moments and use them for our benefit – to change us. If you ever forget that, just look to the cross of Christ.

Where can peace be found? (Luke 2:1-7)

Luke 2:1-7

Peace comes in many forms. We long for the day when peace between nations will end all wars. Our hearts ache for reconciliation with those we have become estranged. Nature earnestly awaits the day when her relationship with humanity becomes symbiotic rather than parasitic. Our hearts and minds seek a state of tranquility. Our bodies ache for freedom from deterioration and decay. Can such a peace that fulfills all these types of peace be found?

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The Good News Came When the Curse Came (Genesis 3:14-15)

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Genesis 3:14-15

In the beginning God created the heavens and earth and all was very good (Genesis 1:1, 31). There is an inherent goodness about all things God makes. A beautiful scenic overlook, the graceful flight of a bald eagle, the wonders of the human brain, a charitable act, these are all glimpses of the goodness of God’s creation.

Yet, despite these glimpses of the goodness of God’s creation, it appears that what was made good has been marred. Continue reading

Are humans good? (Genesis 1:26-27)

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Genesis 1:26-27

Are human beings generally good or generally evil? How we answer that question affects how we view ourselves, view others, rear our children, and even how governments are formed? Continue reading

Why is the world a mess? (Genesis 3:1-7)

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Genesis 3:1-7

The Bible begins with the affirmation that both creation and humanity were created “very good” (Genesis 1:31). In last week’s article we discussed what it meant for humanity to be created good in God’s image (Genesis 1:26-27).

If God created humanity and creation good, what happened? Why all this strife, conflict, division, and suffering? Continue reading

Scripture Alone (2 Timothy 3:14-17), The Solas of the Reformation, Part 1

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2 Timothy 3:14-17

How can we say anything meaningful about God? If God is transcendent, defying our cognitive abilities to fully comprehend him, how can we say anything of certainty about God? Continue reading

What do you boast in? (Galatians 6:12-14)

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Galatians 6:12-14

The theme of “boasting” is woven throughout the tapestry of Scripture. Continue reading

Do Not Be Deceived by Fine-sounding Words (Colossians 2:1-5)

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Colossians 2:1-5

The Apostle Paul said to the Colossian Christians, “I tell you this so that no one may deceive you by fine-sounding arguments (Colossians 2:4).” In this information age, we need this exhortation no less than the Colossian Christians.

We have become a society obsessed with getting attention and support – financial and otherwise – from everyone and anyone. Politicians cleverly use polling data and test verbiage in order to secure a favorable outcome from voters. Websites, app designers, and social media platforms design complex algorithms aimed at stimulating the pleasure center of your brain, so that you keep coming back for more. Continue reading

So Heavenly Minded to Actually Be of Earthly Good (Colossians 3:1-4)

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Colossians 3:1-4

People say Christians are so heavenly minded they are of no earthly good. While this sadly may be the case for some Christians, it ought not be so. Rather, it is the reverse. Christians are to be so heavenly minded they are actually of earthly good. Continue reading

Why did Jesus come? (Matthew 1:21)

Matthew 1:21

Jesus is the Greek version of the Hebrew name Joshua. What did Joshua do for Israel? God used Joshua to save Israel from her enemies in the promised land.

Let us think about that for a moment. In the days when the angel spoke to Joseph, Israel was under Roman rule. Joseph may have thought this child would one day, like Joshua, save Israel from her Roman oppressors. The angel did not say that. He said, “he will save his people from their sins,” not from Rome but from their sins.

Like first-century Israel we often mistake the hope of the world for geo-political solutions. We say we want someone to save our nation, someone who will stand up for what is right in society, a hero by our standards who will take care of whatever or whoever we think our enemy is. Jesus does not save in this way; his salvation works on a deeper level.

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