We’re all trying to find our way home

Luke 15

What does “home” mean to you? It’s a word rich with memories, sensations, and emotions. Home is where life’s most profound moments occur—a place of laughter, authenticity, even conflict and reconciliation. Yet, home can also feel elusive, especially when we change locations. The opening scene of a movie says, “All of life is a coming home. Salesmen, secretaries, coal miners, beekeepers, sword swallowers, all of us, all the restless hearts of the world, all trying to find a way home.”

This longing for home echoes a biblical truth: our hearts seek a spiritual home with God, our Father. Saint Augustine reminds us that our hearts are restless until they rest in God. We are spiritual exiles, longing for our true relationship with Him.

Jesus’ parable of the prodigal son illustrates this perfectly. Sin isn’t just about wrongdoing; it’s seeking fulfillment away from God. Before the prodigal wasted his father’s wealth on wild living, he positioned his heart away from his father. He asked his father to give him his inheritance early. Those words would have pierced his father’s heart. Only a son who wanted his father eradicated from his life would make such a request.

The father honors his son’s soul-crushing request. The prodigal squanders his father’s wealth. In trying to find himself outside his father’s home, he finds himself lost, miserable, and bankrupt. So, he decides to drag himself back home and beg his father to give him a job as a hired hand. Yet, when his father sees his tattered son from a distance, he runs to him. He embraces him, squeezing his son close to his chest. Then he throws a homecoming party, because this son who was lost has finally come home. This father reflects God’s unwavering loving grace toward all of his restless, wayward children. I invite you to read this parable yourself in the Bible (Luke 15).

This parable illustrates the grander story of the Bible. God gives Adam and Eve a perfect home. Adam and Eve decide to take what God gave them and try to find fulfillment outside of God’s will (Genesis 3). This action separates them from the Father. We ought not look down on them, because we all do the same (Romans 3:11). So, God, in his loving grace, pursues his children. He delivers Israel from slavery in Egypt to live with him in the freedom of the Promised Land. But, Israel distances herself from God. The nation turns to other gods and ends up in a foreign land away from God. God sends prophets to call them home. When they did not listen, he sends his very own Son (Luke 20). His Son left his home in heaven to bring God’s children home.

No matter how far we’ve strayed, God awaits, eager to welcome you back to him. Embrace the truth that Christ’s love always calls us home, no matter how far we have strayed.

It’s Time to Get the Bible Right

It’s time to get the Bible right. Many who open the Good Book do so with expectations that can only be dashed by the actual content they find there.

The Bible is not primarily a moral tale of great heroes of the faith. While you will find some heroic actions done with great faith, even the greatest characters in the Bible, excepting One, have fatal flaws.

When we approach the Bible with the intent to “dare to be a Daniel” or to ask, “What would Jesus do?”, we miss its central message. Indeed, Jesus came to model what perfect humanity looks like, but he knew what was inside the human heart: “But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man” (John 2:24–25 ESV). Jesus knew that no one in this world could live the kind of life he lived. He came not mainly as a moral example but as a Savior.

Several years ago, someone shared an article with me written by a pastor from another mainline denomination. He accused the Old Testament of promoting polygamy, as if to say, “Look at all the examples of polygamy in the Bible!” While the author listed examples, he failed to provide citations. So, the person who shared the article with me and I opened our Bibles to find those examples and test his claims. Here’s what we found:

Polygamy does not end well in the Bible. The stories often portray the world not as it ought to be but as it really is. Even the greatest so-called heroes of the Bible committed heinous sins (2 Samuel 11). Polygamy, in the Bible, leads to jealousy, abuse, and a host of generational family dysfunctions. Israelite kings were instructed against it (Deuteronomy 17:14–17), though many succumbed to this popular practice of neighboring kingdoms. Well before David committed adultery with Bathsheba, he had already set his heart on this trajectory by going against God’s good instruction (2 Samuel 5:13).

The rockstar Bono said in an interview, “The Scriptures remain a plumb line to gauge how crooked the wall of my ego has become.” The Bible presents us with broken people whom God’s grace needs to touch and transform. After a long, duplicitous, and polygamous life, old Jacob finally humbles himself before the Lord (Genesis 32:30). The Bible offers a mirror in which we can see our fallen humanity, receive the salvation offered by the Savior, and be renewed (2 Corinthians 5:17).

“For the Beauty of the Earth” (Hebrews 13:15)

Bright yellow daffodils burst out of the ground trumpeting to us the song of spring. After a long winter, especially here in Wellsboro, the tease of warmer, brighter weather arouses gleeful anticipation. For this reason, our family has chosen, “For the Beauty of the Earth” as our April hymn of the month.

Folliott S. Pierpoint wrote “For the Beauty of the Earth” in the spring of 1863, sitting on a hilltop outside Bath, England, taking in the country view with the Avon River winding through. The hymn invites us to think about God’s magnificent gift of creation and the gift of his instrument of recreation, the church.  

Every created thing can reveal something of the glory of God to us if we have the natural and spiritual senses to observe it (Romans 1:19-20). The Psalmist declares, “The heavens declare the glory of God” (Psalm 19:1). God causes the sun to rise over and the rain to fall upon both the evil and the good, reminding us that God’s blessings fall on all people, even those who reject him (see Matthew 5:45). God provides sustenance for the birds of the air and dresses the lilies of the field to teach us about his care for us (see Matthew 6:26-29). Scripture exhorts us to consider the ways of the ant and be wise (see Proverbs 6:6). “But ask the beasts, and they will teach you,” Job said (Job 12:7).

Less than ten years before Pierpoint wrote, “For the Beauty of the Earth,” Elizabeth Barrett Browning said something along the same lines in her epic poem Aurora Leigh:

Earth’s crammed with heaven,
And every common bush afire with God;
But only he who sees, takes off his shoes,
The rest sit round it and pluck blackberries,
And daub their natural faces unaware
More and more from the first similitude.

Pierpoint originally wrote “For the Beauty of the Earth” as a Communion hymn. The original version of the hymn repeated the phrase “sacrifice of praise” in its refrain to remind us of the sacrifice of Christ for our sins on the cross. Whenever we partake of communion we remember Christ’s sacrifice.  

You can find this phrase in Hebrews 13:15 as well, “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name” (ESV). Whether we use our lips to lift up the bread and the cup or sing praises to God, we are offering up to him a sacrifice of praise. Let us sing!

For the beauty of the earth,
For the glory of the skies,
For the love which from our birth
Over and around us lies:
Christ, our God, to Thee we raise
this, our sacrifice of praise.

For the beauty of each hour
Of the day and of the night,
Hill and vale, and tree and flow’r,
Sun and moon, and stars of light:
Christ, our God, to Thee we raise
this, our sacrifice of praise.

For the joy of human love,
Brother, sister, parent, child,
Friends on earth, and friends above;
For all gentle thoughts and mild:
Christ, our God, to Thee we raise
this, our sacrifice of praise.

For each perfect Gift of Thine
To our race so freely given,
Graces human and Divine,
Flowers of earth, and buds of Heaven:
Christ, our God, to Thee we raise
This our Sacrifice of Praise.

Bible Memory Verses

Hebrews 13:15-16 (ESV)

“Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.”

You can listen to “For the Beauty of the Earth” here:

For the Beauty of the Earth – Keith & Kristyn Getty

If you would be interested in listening to some of our family’s previous month’s hymns, feel free to check out our playlist on Spotify:

Birbeck Family Playlist

Jesus Is Mocked Again (Mark 15:26-32)

Mark 15:26-32

Unless you have ever reached your breaking point, you could not begin to understand?

There are times in life, when one hang up leads to another, one problem leads to more, difficulties and hardships pile up until you feel like a football player at the bottom of a pile up, feeling the air being squeezed out of your lungs, wondering if you’ll ever get your head above water again.

In those moments, even the strong stagger. We find ourselves weak, saying things we wish we could take back, doing things that only leave us worse off, and not doing things that might help. Self-control flies out the window. Our horse blinders go up, so that we can only see ourselves, and we become bling to the needs of others. We falter.

Then we see Jesus on his way to the cross:

Continue reading

Hymn of the Month: “Revelation 19”

In honor of Black history month, our family chose “Revelation 19”, also known as “Hallelujah, Salvation and Glory”, as our February hymn of the month.

The Lord gave the Apostle John a vision when he was on the island of Patmos. John was living there as an exile, imprisoned for his testimony concerning our Lord Jesus Christ.

Babylon, in the Book of Revelation, represents a unified geo-political power that oppresses God’s Church. Heaven breaks forth in jubilant praise in Revelation 19:1–2, because Babylon, also called the great prostitute, has just been defeated once and for all. As John records:

            ‘Hallelujah!

            Salvation and glory and power belong to our God,

                        for his judgments are true and just;

            for he has judged the great prostitute

                        who corrupted the earth with her immorality,

            and has avenged on her the blood of his servants.’”

In this world, it often seems that God is losing. The wicked prosper, while the righteous suffer. Evil seems to prevail. Darkness surrounds us, and we wonder if the Light of Christ shall ever overcome. The main message of the Book of Revelation, for these reasons, serves as great encouragement for the church today and in any age. It tells us that Jesus shall win. Sin shall not ravage forever. Death shall not have the final word. Evil shall give an account at the judgement seat of God. The Light shall overcome. For Babylon, the great mythic oppressor of God’s people, shall fall, and a new age shall break forth, commencing with the Marriage Feast of the Lamb.

The Lord, our God, is indeed mighty and powerful. He shall avenge all that opposes him. His victory is our victory, and we who unite ourselves to him stand in his victory. So, let us join the heavenly chorus and sing praises to our God. For the Lord our God is mighty!

A. Jeffrey LaValley, a black gospel writer, wrote “Revelation 19” almost accidently. He never meant it to be a hit, but the song has become a staple in many gospel-music singing churches. LaValley once explained in an interview how the song came about:

“We were in communion service one Sunday evening in 1985, and the spirit was high. My pastor was standing in the pulpit with his Bible. He walked over to the organ. He flings the Bible on the organ and says, “Sing this.” I said, “Excuse me?” He said, “Sing this.” The Bible was turned to Revelation 19:1. […] The pastor walked back to his pulpit, and I didn’t know what to do, so I began singing the first melody that came into my mind. It was basically the first verse of the song. I sang the verse over and over. Finally the choir joined in unison, and then the congregation joined in, and everybody kept at it. I figured this was it, because I was going to forget the song and the people were going to forget it. But the sound man, who never taped communion service, just happened to tape that communion service. He gave a copy of the tape to me. At that point, we were preparing the His Eye Is On the Sparrow album and we needed a filler cut. So I took that tape and added the “For the Lord Our God is Mighty” section, and did the little descant, and taught it to the choir. […] And that’s how it all happened.”

Traditionally each part of this song is sung individually first. Then the parts are layered, starting with part 1, then adding part 2, and finally adding part 3. This creates a powerful effect, transporting our souls to rejoice in the glory and almighty power of God.

Lyrics

PART 1

Hallelujah, salvation, and glory

Honor, and power unto the Lord our God.

For the Lord our God is mighty.

Yes, the Lord our God is omnipotent.

The Lord our God, he is wonderful.

PART 2

All praises be to the King of Kings

And the Lord of Lords.

He is wonderful!

PART 3

Hal-le-lu-jah, hallelujah, hallelujah, hallelujah, hallelujah, halle-lu-jah,

He is wonderful.

What a powerful declaration of God’s sovereignty over all things!

Jessica and I last fall had the experience of singing “Revelation 19” with thousands of other Christians in Nashville with Dwan Hill and The Choir Room. The rapturous power of the singing reverberated in my soul for weeks. I pray these words, which come from the great praise of Revelation 19, will be an encouragement to you.  

Bible Memory Verses

Revelation 19:1, ESV

“After this I heard what seemed to be the loud voice of a great multitude in heaven, crying out,

          ‘Hallelujah!

          Salvation and glory and power belong to our God…’”

You can listen to “Revelation 19” here:

Revelation 19: 1 (youtube.com)

If you would be interested in listening to some of our family’s previous month’s hymns, feel free to check out our playlist on Spotify:

Birbeck Family Playlist

The Good News Came When the Curse Came (Genesis 3:14-15)

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Genesis 3:14-15

In the beginning God created the heavens and earth and all was very good (Genesis 1:1, 31). There is an inherent goodness about all things God makes. A beautiful scenic overlook, the graceful flight of a bald eagle, the wonders of the human brain, a charitable act, these are all glimpses of the goodness of God’s creation.

Yet, despite these glimpses of the goodness of God’s creation, it appears that what was made good has been marred. Continue reading

The Ark and the Way (Genesis 6:1-22), Part 3 of Jesus in Genesis

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Genesis 6:1-22

Ancient stone towers litter an ancient village located at the southernmost tip of Greece. The stone towers served as family homes, at a time when the village was self-governed. The towers not only protected the village from outside invaders, but protected the villagers from each other. The families of that village had turned family feuds into a blood sport. When one family offended another, they would hurl rocks and boiling oil from the height their tower on to the other family. The families built higher and higher towers to gain the advantage; the cycle went on until the village nearly destroyed itself. Continue reading

Are humans good? (Genesis 1:26-27)

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Genesis 1:26-27

Are human beings generally good or generally evil? How we answer that question affects how we view ourselves, view others, rear our children, and even how governments are formed? Continue reading

Why is the world a mess? (Genesis 3:1-7)

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Genesis 3:1-7

The Bible begins with the affirmation that both creation and humanity were created “very good” (Genesis 1:31). In last week’s article we discussed what it meant for humanity to be created good in God’s image (Genesis 1:26-27).

If God created humanity and creation good, what happened? Why all this strife, conflict, division, and suffering? Continue reading